Badhai

Take time right now
To enjoy this day
Relax in knowing
The promise God gave
That you are a child
Of God up above,
Made in His image
And made in His love.

Greetings on occasion of Pawan Janmotsav of Shri Suyash Ji Maharaj and Happy Independence Day 

Jai Satchitanand...... 

Programme Details

Pawan Janmotsav Shri Suyash Ji Maharaj 

 ( 15 Aug 2013 ) 

 
  Timings : Morning 10-3 PM

 
  Programme Venue :-
   Hans Nagar Ashram,
   Najafgarh Ghumanhera road,
   Panduwala Kalan ( New Delhi )
   Tel. :- +91-11-28315232

Envy

The very simple fact that our life is based on envy. That is so, is it not? Someone is more intelligent than I am, and I want to be equally intelligent; someone is more handsome, or has more money and can travel, and I want to be like him. The mind is constantly comparing itself with others, and such a mind is envious. A jealous mind is a miserable mind. www.manavdharam.org

Religious Life

Religion is to find out the ultimate reality. Man has always been asking if there is something other or beyond then this world. Because there is so much violence, conflict and unrest and inner confusion and mental agonies that man wants to escape and find something beyond it which can give him peace and happiness. Life is full of insecurity and fear in this world that man invents a God which can give him security and shelter. The priest and the religious authorities of traditional religions exploits the gullible people by further fostering this fear. But a fearful mind, scared mind can never be a religious mind. The first quality of religious life is fearless. Religious person is neither afraid of any one nor create fear in the mind of others. Religion is way of life in which there is inward harmony, feeling of complete unity and fearlessness. www.manavdharam.org

Unity

Life is action, to live means to act; the religious life is a life of action, not according to any particular pattern, but action in which there is no contradiction, action which is not segmented, broken up as the business life, the social life, political life, religious life, family life and so on, as a Conservative or as a Liberal. To see that there is an action which is not fragmented, which is total, complete, and to live that way, is the religious life. You can only act in that way when there is love. And love is not pleasure, cultivated and sustained by thought; love is not a thing to be cultivated. It is only love that brings about this total action and that can possibly bring about this complete sense of unity.  www.manavdharam.org

Thought

Can a human being, you and I, or another, can we come upon life that has no death? Can we come upon a life that is really timeless? Which means a life in which thought, which creates the psychological time with its fear, comes to an end. Thought has its own importance, but psychologically it has no importance whatsoever. Thought is a mischief maker, thought is always seeking pleasure, inwardly, love is not pleasure, love is bliss, something entirely different. And when all that is seen very clearly and one lives that way not verbally, not in a world of misunderstanding, but when all that is very clear, very simple then perhaps there is a life that has no beginning and no end, a life of timelessness. www.manavdharam.org

Programme Details

Pawan Janmotsav Shri Suyash Ji Maharaj 

( 15 Aug 2013 ) 

 
  Timings : Morning 10-3 PM

 
  Programme Venue :-
   Hans Nagar Ashram,
   Najafgarh Ghumanhera road,
   Panduwala Kalan ( New Delhi )
   Tel. :- +91-11-28315232

Silence

Meditation is a movement in stillness. Silence of the mind is the way of action. Action born of thought is inaction, which breeds disorder. This silence is not the product of thought, nor is it the ending of the chattering of the mind. A still mind is possible only when the brain itself is quiet. The brain cells-which have been conditioned for so long to react, to project, to defend, to assert--become quiet only through the seeing of what actually is. From the silence, action which does not bring about disorder is possible only when the doer has come to an end-for then the seeing is the acting. Such seeing is possible only out of a silence in which all evaluation and moral values have come to an end.

www.manavdharam.org 

Religious Life

The so-called religious life varies from clime to clime, from sect to sect, from belief to belief; and man suffers through the propaganda of the organised vested interests of religions. If we could set aside all that-not only the beliefs, the dogmas and rituals but also the respectability which is entailed in the culture of religion-then perhaps we could find out what a religious life is untouched by the thought of man.

www.manavdharam.org