The
so-called religious life varies from clime to clime, from sect to sect,
from belief to belief; and man suffers through the propaganda of the
organised vested interests of religions. If we could set aside all
that-not only the beliefs, the dogmas and rituals but also the
respectability which is entailed in the culture of religion-then perhaps
we could find out what a religious life is untouched by the thought of
man.
