The living Spiritual Master alone can impart the technique of controlling the mind and sensory organs. A devotee, with the help of the Spiritual Knowledge imparted by Him, can make his state of mind pure and free of wrong thoughts and thus treading the true path, he can achieve salvation in life.
31 August 2013
30 August 2013
24 August 2013
Human Life
We
think that animals must be happy. We see a dog riding along in a car
and we think that it is being very well looked-after. But you haven't
seen a dog cooking its own food, have you? Cows give milk but you won't
see a cow cooking milk-pudding. They have to eat whatever they are
given. Theirs is a passive existence. A human life, on the other hand,
is an active existence. People can create karmas. We can see how much
humanity has achieved. We read in the Ramayana that Ravana made all the
deities serve him, and this surprises us. But today, due to science, we
can push a button and turn on a fan - we have conjured up the
`wind-god'! We push a button and on goes the heater - we have invoked
the `fire-god'! We push a button to turn on the light — we have invoked
the `sun-god'! So we can see how much mankind has accomplished. You
don't have to be a bird to fly - now we have aeroplanes. You don't have
to become an elephant to do heavy work - we have bulldozers which can do
the work of an elephant. In other words, people can do actions and
suffer or enjoy the consequences of action, too. Really, human beings
have so much potential. We are a bundle of energies, we have so much
power. But we have turned our attention outwards and are just racing. We
have done so much, but we haven't been able to go within ourselves, and
this is why we lack peace.
www.manavdharam.org
23 August 2013
Story
Once
a poor brahmin went to a king and begged for alms. The king agreed to
give him something but wanted him first to answer some questions. His
first question was, "Why don't you have hair on the palms of your
hands?" The brahmin was taken aback. He quickly remembered God and,
after careful thought, replied, "Your Majesty, I am just a poor brahmin.
My hands are always outstretched to beg. I live through others'
donations, and that is why my palms are hairless." The king then asked,
"Very well. Tell me why I don't have hairy palms. " The brahmin again
remembered God and answered boldly, "Your Majesty, you are always
giving. Your hands are always giving to others so how could hair grow on
your palms?" "Very good," answered the king. "Now tell me why these courtiers, who neither give nor receive, don't have hairy palms." The
brahmin replied, "It's like this. You keep on giving and I keep on
taking. Your courtiers see this and it makes them wring their hands, so
how could hair grow on their palms, either?" So into which category do
we fall? Are we receivers or just hand-wringers? There are plenty of
people who simply wring their hands.
www.manavdharam.org
22 August 2013
Agya
You
know how important discipline and orders are in the army. To prove this
to his men, one commanding officer assembled them on the top of a
mountain, which was so slippery with moss that one false step meant
falling thousands of feet below. So this officer blindfolded a soldier
and told him to start marching. The soldier did so and just as he
reached the slippery part, his officer called out "Halt!" He stopped
right there. If he had not obeyed immediately but had taken just one
more step, he would have fallen. The rest of the battalion saw this and
then they understood the importance of obeying orders. When the
soldier's blindfold was removed and he saw where he was, he thought, `If
I hadn't obeyed I would have fallen to my death.' It was just a matter
of one more step. Similarly,
agya is extremely important for premies. If a devotee disobeys and
takes a single wrong step it can lead to his ruin. Whatever merit he has
accumulated from his devotion will be lost. On the other hand, if he
follows agya, not a hair on his head will be harmed. Prahlad's father,
King Hiranyakashyap, intended to tie him to a red-hot pillar, but the
Lord appeared as a man-lion to save him. He had to take this shape
because the king was protected by the boon that neither man nor beast
would kill him. To save his devotee and kill the king, the Lord had to
come in that form. So obeying agya is the prime duty of the disciple.
www.manavdharam.org
21 August 2013
Satsang
Lord
Krishna did not deliver the teachings of the Gita for his own benefit,
but for his devotee Arjuna's sake, so that Arjuna could be liberated.
This transformation comes through satsang. Satsang is so pure and so
powerful that it can save a person from catastrophe. What will listening
to worldly people and their gossip do for you? It will only give you
high blood pressure. Satsang will lower your blood pressure and make it
normal! All the tension the world has caused you will go away. A person
needs very little to live on, but how much tension and hassle he takes
upon himself! It's something to think about. You can't take anything
with you when you leave this world; you will have to leave everything
behind. Even so, people carry such a load of tension around with them.
Devotion teaches us to be aloof from worldly cares, to live like King
Janak did. The lotus lives in dirty water but its flower is always above
the water. This is how to live.
www.manavdharam.org
20 August 2013
Truth of Life
Our
life is passing by, day by day. Every day the sun rises, then before we
know it, it sets and it's evening again, making our life one-day
shorter. Most people are caught up in their worldly routines and don't realize this. Their worldly concerns are a net, which enmeshes them and
chokes them. The spider spins its web and ultimately surrenders its life
in it. In the same way, the worldly person is strangled by a web of
domestic problems. He has spent his childhood playing and his youth
chasing pleasures. Even when he is old he is still full of cravings. He
says he will meditate tomorrow. Tomorrow never comes, but time certainly
does catch up with him. When Death comes for him he is full of regret
that he does not know God. And until a person realizes God he cannot
escape the wheel of birth and death and is bound to it for lives to
come. A devotee, on the other hand, does not get stuck in Maya. He tries
to realize God and escape the cycle of birth and death.
www.manavdharam.org
19 August 2013
Devotee
When
a farmer sows seeds. Some seeds get eaten by birds even before they can
germinate. Some are scattered here and there and don't get enough water
or fertilizer. They grow a little then no further. But those seeds
which get enough water, good soil and fertilizer at the right times are
the ones which produce the best crops. A tiny seed turns into a shoot
then a strong plant or a mighty tree, providing cereals or fruit. We
have to become like this type of seed. A devotee needs the showers of
satsang. If he doesn't do meditation and service, he will not achieve self-realization. If he doesn't do service, he cannot be called a
devotee. He must be sincere, and if he serves the Master sincerely in
thought, word and deed, he will succeed.
www.manavdharam.org
18 August 2013
Holy Name
We
all have to leave this world one-day. So long as you draw breath, you
are somebody's mother, sister, daughter or wife. But the day you stop
breathing, nobody will want you in the house. They will want you out as
quickly as possible. Neither your husband nor your son will go with you.
The only thing that will go with you is what you have earned through
meditation. So realise this Knowledge, realize this all-pervading Name -
this is what will go with you. The great devotee Mira was from
Rajasthan. What faith she had in the Holy Name! Her husband tried to
kill her by sending her a poisonous snake in a basket, but when she
opened the basket she found a statue of Krishna
inside. The husband tried again, by sending her a cup of poison. But
Mira had unshakable faith in the Holy Name. She remembered it as she
drank and the poison changed into nectar. If we have the same kind of
faith in the Holy Name, no power can sway us. That is why it is said,
"If God protects you, nothing can harm you, even if the whole world is
against you."
www.manavdharam.org
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